"Are we really helping?" Liz asked
while we were spontaneously handing the small group of Street Kids
bread and suckers and taking away glue bottles. It haunted me.
Because it was my own question.
I was in, though. I had decided to
jump into the mess of the Street Kid problem. My question now was,
How can a permanent impact be made? Can we do more than just feed a
mouth for a day?
On top of these, I had three dozen
other questions. How much does glue cost and where do the Street
Kids get it? What percentage of them are orphans and what percentage
are runaways? Do they have gangs? What are the biggest threats to
their lives? Starvation? Violence? Disease?
An obstacle to finding out answers to
these questions were the Street Kids themselves. Our contact,
Patrick, said the Street Kids were "the best movie actors in
Eldoret." We couldn't fully trust them to tell the truth.
I had come up with a plan, not so much
to directly impact these kids lives, but to, one, find out answers to
these questions. On top of that, the plan was designed to raise
awareness amongst the general population.
Here were the main points:
Hire a local translator who knew
Eldoret and maybe even the Street Kids well
Spend a few hours downtown every
day with the Street Kids with a small group
Ask them questions and get to
know their lives
Bring some food each day
Research glue, both it's effects
and how street kids acquire it
Talk to politicians, police,
newspapers, pastors of downtown churches, orphanages, and others to
find out what is being done to help the street kids.
Interview local people in Eldoret
and ask them their perception of the street children and what is
being done to help them. Encourage them to help.
With the two World Race teams in
Eldoret, have open air meetings for the kids and give out food
afterward.
I am primarily a learner and a teacher,
so my plan was centered around gaining information and passing it on.
My dream at the end of this was to write a series of articles for an
Eldoret newspaper about what we've learned about the Street Kids.
Still, I knew I couldn't do it on my
own. I'm a learner and I needed the help of some do-ers. So I
enlisted the help of Lauren and Matt, both on Team Fanatic, who were
some of the first to start talking and giving food to the kids. I
also asked Daina on Team Fanatic to help us with her photography
skills.
The plan was set. The team was
assembled. It was time to get to work.
As I was reviewing my plan for helping
the Street Kids, I thought of the conversation with Liz as we watched
Lauren and Katie buying them loaves of bread.
"What
are you thinking, Joe?" she said to me, sensing my pensiveness.
"I
don't know... I don't really feel like talking about it right now.
What are you thinking?"
"Lots
of things. But I'm wondering if we're actually helping, you know?"
"Yeah,
I know."
Her thoughts
mirrored my own. Because if you give a poor boy a loaf of bread,
tomorrow they'll be hungry again. If you take his bottle of glue,
later that night he'll buy another.
How could we help?
How could we give these kids the stability they need to grow up into
self-sustaining adults? We're here for a month and gone, never to
see them again. What good could we do?!
It seemed like the
only reason to help was to feel good about ourselves; we did
something, at least. At least we gave them a loaf of bread. But what
was that except putting a bandaid on a gaping wound, patting yourself
on the back and saying, "What a nice guy I am."
What the Street
Kids needed were families, moms and dads who could support them and
raise them in a stable environment. I knew that because they didn't
have that, then their chances went down rapidly. They were much more
likely to do drugs, become violent, and even go to prison.
Why expend all
that effort to risk it on kids that probably wouldn't make anything
of themselves anyway?
Still though, I
felt this guilt on me, this pity for them and their lives speaking to
me and telling me to find out what I could do to help.
God said, "I
looked for a man among them who would build up the wall and stand
before me in the gap on behalf of the land so I would not have to
destroy it, but I found none" (Ezekiel 22:30).
There is a wide gap
for the Street Kids of Eldoret. God was asking me to step into it.
I sat crosslegged on a couch in
Patrick's house staring at my computer screen and trying to decide
whether to jump into one of the ugliest social problems in Kenya.
The problem was Street Kids, dirty, glue-sniffing, begging
Street Kids. The decision was whether to try and help.
It was a hard decision because I was
comfortable. My team did ministry in the mornings and had the
afternoons off, plenty of time to drink delicious African chai,
work on the novel, and take naps. Patrick's compound, with its
shady, bougainvillea-covered benches, was like an oasis in the hot,
unfamiliar suburbs just outside of Eldoret.
Who would want
to leave such a sheltered haven for trash-covered streets and lying,
needy kids?
But the night
before I couldn't sleep. I was thinking about our afternoon with the
street kids.
An older boy walked
toward us with a bottle of glue to his mouth. He put the glue in his
pocket, a smile on his face, and came up to us with his hand out for
bread and money.
"You
give me that," said Lauren, pointing to the glue in his pocket,
"and I'll buy you bread." He walked away and came up to me and
Liz instead.
"No,"
I said, pointing to Lauren. "Talk to her. She'll give you bread
if you give her your glue."
He finally accepted
and gave Lauren the glue bottle in return for a loaf of bread. He
took off, the green grocery bag slapping against his torn black
pants, that silly, crazed smile on his face.
The glue thing
pissed me off. How dare you do that to your body, your mind? Don't
you know you are a child of God? Still, I knew that we could take
away their bottles every day and still they'd sniff glue.
To help, to do some
real good in such a short amount of time, I'd have to commit. I
would have to leave the compound and go into the uncomfortable
unknown of downtown Eldoret.
I sat crosslegged
on a couch in Patrick's house going over my plan to help the Street
Kids of Eldoret. My plan to make some kind of difference in a very
short amount of time.
Should I do it,
God? It's going to be hard. It's going to be painful. I don't want
to do it. I'm not sure I even can do it.
I sat crosslegged
with my eyes closed, talking to God.
Is not this the kind of
fasting I have chosen:
to loose the chains of
injustice...
Is it not to share your
food with the hungry
And provide the poor
wanderer with shelter.
Isaiah
58
Shoot...
God is not the one to go to if you want to stay in your comfortable
compound.
We
were just coming from a birthday feast at the only American
restaurant in Eldoret, Kenya, and as we were waiting for our matatu
to go home, Danielle and Katie found a barefoot black boy sitting
down on the sidewalk. He had a huge, bleeding and oozing sore on his
dust-covered foot.
"Do
either you have hand sanitizer?" asked Danielle, coming over to Liz
and I from where the boy was sitting. We didn't. She went in to a
pharmacy nearby. I looked over to the boy, feeling a mixture of pity
and guilt, pity for his impossible, pain filled life, and guilt for
not doing anything to help him, guilt for not even wanting to do anything
to help.
"Let's
go see what's going on," I said to Liz, trying to assuage the
guilt. We walked over to him. He was only 10 or 11. He had a
frightened, pained expression as the mzungus surrounded
him, some trying to help, some, like me, just there to watch.
Danielle
came back with a bottle of antiseptic and a bandage. She put her
nursing skills to work and started to clean up the wound on his foot.
The boy was visibly uncomfortable, trying not to make eye contact
with the hovering mzungus.
Danielle spoke reassuringly to him, and even though he didn't
understand English, he must have been comforted by her.
We
mzungus tend to
attract attention wherever we go, and the temporary first aid clinic
we'd constructed was causing a scene. Soon we had a crowd of Street
Kids, 6 or 7 and growing. They came to us with their pitiful faces
and their chorus, "Give me 5 bop" (about 7 cents).
Lauren, Matt,
Danielle and Katie, all from Team Fanatic, were great, buying half a
dozen loaves of bread for all the kids and talking to them.
Finally,
after an hour of waiting, our matatu came
to take us back home to Patrick's compound. I was tired, tired of
standing around waiting, tired of the constant flurry of people and
the mangy Street Kids surrounding us.
But I couldn't
forget those kids, couldn't dismiss, as much as I wanted to, the
guilt I felt for not doing more to help. I couldn't forget my
introduction to the Street Kids of Eldoret, Kenya.
We've been in Eldoret for about a week
in a half and so much has happened:
TWO Sunday services at the Releasing
Destiny, the church we helped plant,
TWO birthdays celebrated (and another
on the way),
DOZENS of families visited to talk
about God and invite to the church,
HUNDREDS of cups of African tea drunk,
FOUR football matches watched (Go
ManU!) and lots more
TWO HUGE changes on my team
(more in a second)
And much more
Mostly our ministry has been to help
grow Pastor Patrick's church. In Africa, this means going house to
house visiting families and telling them about God and our church.
We had a very similar ministry in Uganda, so it's nothing new, but
the fact is that going house to house is so foreign to us Americans
and Westerners in general (unless your Jehovah's Witness of course)
that it still can be uncomfortable.
However, the people here are so
welcoming and hospitable that it's surprisingly fun. Plus, most
people spend their days outdoors in front of their houses on their
compound. It makes them easier to approach and make friends with.
It's more like yard to yard than door to door.
Last Sunday, I had the great privilege
to be able to preach at Releasing Destiny Church. I talked about
Justice and Mercy, and how God can somehow manage to be both Just and
Merciful. I started with Genesis 6, right before God is about to
(all but) destroy humanity from the face of the earth. We all know
these stories so well that we aren't shocked that God killed almost
every living being, but these stories were meant to be shocking. How
could a God who says he loves the world (John 3:16) want to destroy
it? How can a loving God be both Just and Merciful? What do you
think?
Finally, before I go, I have some
exciting and sad and crazy news. Sofia has a new team member. Last
week we found out that Andrea Pasquan from team Fresh would be
joining us. She would be our new team leader. We were shocked and
excited. Andrea is a great woman and we are happy to have her.
Then, a few days later, April told us
that God had been telling her she was going to take Andrea's spot on
Team Fresh. For four months I have had the privilege of getting to
know April, enjoying her easy joyfullness and encouragement. I am sad
that she won't be finishing this journey with us, but we know it is a
good thing because it is from God.
We are basically a new team, having
gained one and lost another. This means we will likely be changing
our team name very soon to reflect God's continuing work on us.
Please stay tuned.
That's all for now from Eldoret, Kenya.
Peace be upon you and God bless!
We are back in Eldoret, Kenya, a city
we left just a month ago. Patrick, our contact from January and now
our contact again in February, has been busy. The church we helped
start at the end of January now has 12 members and is growing.
Patrick spends an hour or hour and a half ever morning at the church
in prayer and then sometimes returns for prayer in the evenings. I
believe God is blessing him for his zeal.
Our month in Kenya was one of our
favorites so far on the race, primarily because of Patrick, his
hospitality, good humor and passion for God. I can't tell you how
excited and shocked we were to learn on Wednesday we would be
returning to Eldoret and to Patrick.
"NO WAY!" I shouted when Grant told
us.
"Yeah," said Grant smiling.
"You are FREAKING KIDDING ME!" I
was out of my chair by this point, bent over with my hands on my
head. "That is INSANE! NO WAY!"
And here we are back in Eldoret,
drinking African tea and planning our month. It looks like we will
mostly be meeting with families in their homes and telling them about
God. Patrick also mentioned he would be going to where the men drink
illegally brewed alcohol to share the love of God with them.
"Most of the time Christians who go
to talk to them only condemn them," said Patrick. "But the Bible
says, 'There is no condemnation in Christ.' Instead we need to share
the love of God with them."
In the midst of the undulating mass of
dancing Africans I get up to help Lazarus set up the screen. After a
while the preacher settled the crowd and had them sit around the
screen.
The film is titled Raised from the
Dead, a documentary about a
Nigerian pastor who was killed in a car accident in 2001. After
being dead for three days he was raised to life again at a Reinhart
Bonke rally. It had interviews by the doctors who examined him after
the crash and the mortician who interred his body. It even
interviewed the man who died, Pastor Daniel. He talked about his
visions of heaven and hell while he was deceased.
I remember the boy
in the hospital, the boy who was struck by the truck. What about
him, Father? Can you heal him too? What about the little children?
Will you heal them?
No
one knows the time... child will be separated...
And my memory
stretches back to a few days ago, the woman we prayed for at the
hospital in Soroti, the woman who was so thin, whose cheeks had sunk
so far she couldn't close her lips over her teeth any longer. What
about her, Father? She sat cross-legged on the floor of the entrance
to the women's ward. The nurses told us she was depressed, that she
wanted it all to end, this endless film of suffering and disease.
She wanted to die. The cancer in her stomach had already taken most
of her flesh, her dignity, had sucked her life from her like a black
hole.
Her
young husband stood behind her, looking at her skeleton with red,
tired eyes while Denise talked to her and encouraged her, gave her
the nice words of a young, healthy mzungu. He
looked on in silence while Dez sang to her a song of God's love,
while we knelt beside her and prayed. What about her, Father? Will
you raise her again in three days? She who looks like an old woman,
so old I can't believe she is married to the young, healthy man
standing behind her. Are you with her? Are you even speaking to
her? Because she can't hear your voice, Father. She can't hear you
over the dull murmur of her dying body.
No
one knows the time... husband will be separated from wife...
And what about the
old man with the tumor on his elbow, the one who said he couldn't be
a Christian because he was in too much pain, that only after the
tumor went away could he believe?
No
one knows... father will be separated from child...
Or the young man
who was crippled and in a wheel chair that his old and wrinkled
father pushed around the packed dirt "living room" into the round
mud hut "bedrooms?" Will you heal their wounds? Will bring them
the life abundant you promised?
Child
will be separated...
Where is that life
you promised? Where is it because if you show me how to find it,
maybe I can show them too? Maybe I can help them find life because
there is too much death and dying here.
But I need you to
show me how to find it... I need you to show me... Because this
preacher's shouting isn't enough and his waving fist pointed to
heaven isn't bringing heaven to earth, at least not to my eye. I'll
surrender, God, I promise, if you show me that life. I can surrender
to death if you show me the life. So show me, Father, show me how to
find that life, that abundant life you said you came to bring us.
But the questions
remain unanswered and I go with Lazarus in his Toyota truck back to
the house, where my team is eating ice cream sundaes and Coke floats.
I eat some french fries for dinner and a couple cookies and have a
Coke float.
A sister wearing a pink and grey
striped dress stood up in the front to read the scripture. The sun
has set, but still some last vestiges of light are left along with
the heat of the day. Truthfully though, the heat never leaves this
dark earth. It is not rare to wake up sweating at 5 am because the
power has gone out and the fan isn't giving those few oscillating
seconds of coolness. Hot in the day and hot at night. Hot hot hot.
We told Lazarus it was -10 degrees Celsius in Canada where Dez lives.
He said he would freeze to death. He probably would too.
The crowd beside the road is winnowing
down. The policeman has left and most of them have come to sit in
front of the stage, or else sit on the fallen trunk of a large tree
about 50 feet from the stage, the darkening sky barely illuminating
their black faces.
The truck that struck the child drove
off immediately, perhaps didn't even slow down. Denise, one of our
squad leaders, said the driver probably drove off to save his skin,
not from prosecution of the law but from the anger of the village.
In this part of Africa, if a thief is caught in the act, Denise told
us, the thief will be beaten and even killed by the mob. The driver
was probably fleeing the people's "justice."
"PREPARE, my time is coming!" the
preacher says. "And the BIBLE SAYS: PREPARE, my time is coming!
But they despised Noah and failed to prepare! But when the rain came
they were destroyed."
THE BIBLE SAYS...
THE BIBLE SAYS...
THE BIBLE SAYS!
Two Koreans, one in camo and the other
shirtless and showing off his prodigious belly, walk on a path behind
the stage. The eyes of the children and mothers follow. I catch one
woman staring at me, as if to see if I know the two Koreans, as if
all people with light skin know one another, as if we're all in a
club where we meet to talk about how to make money off the skin of
the people or something. Who knows what she's thinking.
I turn at the sound of a loud car
behind. A white pickup truck is speeding by on the road behind.
"No one knows the time..." says
the preacher.
I think of the white pickup striking
the child.
"No one knows the time...." he
says.
The child bouncing off the grill,
thrown to the bushes on the side of the road.
"No one knows..."
The shouts of rage from the men. The
cries of panic from the women. The cacophony from the children
begging to know what happened.
It's dark now. The sun is set. The
crowd by the road is gone.
"No one expected it," continues
the preacher. "They shall find two together. One shall be taken,
the other remained."
"There is a time of separation. You
can be separated from your wife. You can be separated from your
brother. You can be separated from your child. The time is coming
when the Lord will separate the people."
It's time for the altar call. All the
children come up. They put their hands up and sing,
I surrender all
I surrender all
All to Jesus blessed Savior
I surrender all
Someone has turned on the stage
lights, a single bulb at the four corners of the stage. There are
hundreds of insects flitting around each, hiding from the darkness.
A new singer gets up to the stage.
The hard work has been done. It is time to dance. He sings out a
lively song in Ateso and the band follows him. Three or four
hundred people are dancing around the stage, bouncing up and down,
throwing their arms in the air, swinging their hips back and forth,
and singing loud. Many of the women let out piercing ululations.
The boys stomp their feet to the packed dirt.